Manungsa sing sok ngelak kasugihan lan mlayu tahta kaya kelinci kaya kejebur jebule petani – Basudewa Krishna (Mahabharata).
Kelangan mergo ora ateges kalah – Basudeva Krishna (Mahabharata).
Kabahagiaan sejati yaiku saka tuwuh rasa tresna lan welas asih kanggo kabeh wong sing isih urip – Basudeva Krishna (Mahabharata).
Atine manungsa obah kaya layangan. Kadhangkala kalem, kadang kerusuhan – Basudeva Krishna (Mahabharata).
Kabeh iku sejatine kesadharan, kemurnian lan kabungahan – Lord Krishna (Mahabharata).
Eling ora entuk maneh. Dheweke wis ana. Sing paling dibutuhake yaiku mbebasake pikiran sing ora dingerteni – Vasudeva Krishna (Mahabharata).
Kahanan sing angel dadi dorongan kanggo nyampurnakake laku kanggo wong sing mikir – Basudeva Krishna (Mahabharata).
Makna nyata dharma kudu dialami langsung – Vasudeva Krishna (Mahabharata).
Bebener mung bisa diwujudake sajrone eling banget – Basudeva Krishna (Mahabharata).
Kesalahan minangka sepele bebener sing kesandung amarga watesan manungsa – Vasudeva Krishna (Mahabharata).
Wong wicaksana ora ujar YES utawa APA – Basudeva Krishna (Mahabharata).
Bebener ora bisa dipotong cilik lan diatur dadi sistem – Lord Krishna (Mahabharata).
Uripmu wis winates, nanging ora duwe ilmu – Vasudeva Krishna (Mahabharata).
Yen sampeyan nggunakake wates kanggo ngupayakake tanpa wates, mula ana ing bebaya – Lord Krishna (Mahabharata).
Kesadharan dhiri minangka kahanan pencapaian mental sing luhur lan ngluwihi kabeh katrangan – Lord Krishna (Mahabharata).
Subyektivitas lan obyektivitas mung rong sisi sing padha eling – Basudeva Krishna (Mahabharata).
Ora ana sing weruh utawa katon. Mung Ana Kasunyatan Salah – Basudeva Krishna (Mahabharata).
Bedane ing njero njaba uga ana amarga pikiran mung dibangun – Basudeva Krishna (Mahabharata).
Yen obyek kasebut ora duwe kesadaran, mula ora bakal duwe cahya, kaya sadurunge – Vasudeva Krishna (Mahabharata).
Kasunyatane, sing diarani jagad iki mung dipikirake – Vasudeva Krishna (Mahabharata).
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